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Matthew 5:22

Legacy Standard Bible

But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘Raca,’ shall be guilty before the Sanhedrin; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.

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And his brothers saw that their father loved him more than all his brothers, and so they hated him and could not speak to him in peace.

Then his brothers said to him, “Are you really going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

And thus Shimei said when he cursed, “Get out, get out, you man of bloodshed, and vile fellow!

But David returned to bless his household, and Michal the daughter of Saul came out to meet David and said, “How the king of Israel has glorified himself today! He uncovered himself today in the eyes of his servants’ maids as one of the worthless ones shamelessly uncovers himself!”

So Ahab came into his house sullen and enraged because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

Then Asa was vexed with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.

And he appointed judges in the land in all the fortified cities of Judah, in each city.

I said to them, “We, according to our ability, have bought back our Jewish brothers who were sold to the nations; and now would you also sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say.

They have also surrounded me with words of hatred, And fought against me without cause.

The wicked fool says in his heart, “There is no God.” They act corruptly, they commit abominable deeds; There is no one who does good.

Indeed, let none who hope in You be ashamed; Let those who deal treacherously without cause be ashamed.

Let those who are wrongfully my enemies not be glad over me; Nor let those who hate me without cause wink maliciously.

Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.

¶For he sees that even wise men die; The fool and the senseless alike perish And leave their wealth to others.

Those who hate me without cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore.

If I have rewarded evil to him who is at peace with me, Or have plundered my adversary without cause,

A senseless man does not know, And a fool does not understand this:

A wise man fears and turns away from evil, But a fool gets angry and feels secure.

A fool’s lips come with strife, And his mouth calls for beatings.

“As a partridge that hatches eggs which it has not laid, So is he who makes a fortune, but unjustly; In the midst of his days it will forsake him, And in the end he will be a wicked fool.”

My enemies without cause Hunted me down like a bird;

Then Nebuchadnezzar in rage and wrath said to bring Shadrach, Meshach, and Abed-nego; then these men were brought before the king.

Then Nebuchadnezzar was filled with wrath, and the image of his face changed toward Shadrach, Meshach, and Abed-nego. He answered and said to heat the furnace seven times more than it was usually heated.

¶“Because of violence to your brother Jacob, You will be covered with shame, And you will be cut off forever.

¶“Now do not look on your brother’s day with triumph, The day of his misfortune. And do not be glad over the sons of Judah In the day when they perish; And do not let your mouth speak great things In the day of their distress.

But beware of men, for they will deliver you over to the courts and flog you in their synagogues;

And do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

But when the Pharisees heard this, they said, “This man does not cast out demons except by Beelzebul the ruler of the demons.”

While he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!”

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?”

My heavenly Father will also do the same to you, if each of you does not forgive his brother from your hearts.”

“Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.

You serpents, you brood of vipers, how will you escape the sentence of hell?

“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;

Now the chief priests and the whole Sanhedrin kept trying to obtain false testimony against Jesus, so that they might put Him to death.

and behold, there was a voice out of the heavens saying, “This is My beloved Son, in whom I am well-pleased.”

But I say to you, make no oath at all, either by heaven, for it is the throne of God,

But I say to you, love your enemies and pray for those who persecute you,

Now the chief priests and the whole Sanhedrin were seeking to obtain testimony against Jesus to put Him to death, and they were not finding any.

And early in the morning the chief priests with the elders and scribes and the whole Sanhedrin, immediately held council; and binding Jesus, led Him away and delivered Him to Pilate.

But I will show you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him!

And as the day came, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their Sanhedrin, saying,

Therefore the chief priests and the Pharisees gathered the Sanhedrin together, and were saying, “What are we doing? For this man is doing many signs.

But this happened to fulfill the word that is written in their Law, ‘They hated Me without cause.’

The crowd answered, “You have a demon! Who seeks to kill You?”

The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”

And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What would this idle babbler wish to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was proclaiming the good news of Jesus and the resurrection.

But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to come together, and brought Paul down and set him before them.

Now Paul, looking intently at the Sanhedrin, said, “Brothers, I have lived my life in all good conscience before God up to this day.”

Or else let these men themselves tell what wrongdoing they found when I stood before the Sanhedrin,

But when they had ordered them to leave the Sanhedrin, they began to confer with one another,

Upon hearing this, they entered into the temple about daybreak and began to teach. Now when the high priest and those with him came, they called the Sanhedrin together, even all the Council of the sons of Israel, and sent orders to the jailhouse for them to be brought.

And when they had brought them, they stood them before the Sanhedrin. And the high priest questioned them,

And they stirred up the people, the elders, and the scribes, and they came up to him, dragged him away, and brought him to the Sanhedrin.

And fixing their gaze on him, all who were sitting in the Sanhedrin saw his face like the face of an angel.

This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from your brothers.’

being devoted to one another in brotherly love, giving preference to one another in honor,

nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

On the contrary, brother is tried with brother, and that before unbelievers!

For the needy will never cease to be in the land; therefore I am commanding you, saying, ‘You shall freely open your hand to your brother, to your afflicted and needy in your land.’

“You shall appoint for yourself judges and officers in all your gates of the towns which Yahweh your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.

and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you.

to slander no one, to be peaceable, considerate, demonstrating all gentleness to all men.

See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.

And having been made perfect, He became to all those who obey Him the source of eternal salvation,

But are you willing to recognize, you foolish fellow, that faith without works is useless?

And the tongue is a fire, the very world of unrighteousness; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our existence, and is set on fire by hell.

who being reviled, was not reviling in return; while suffering, He was uttering no threats, but kept entrusting Himself to Him who judges righteously.

not returning evil for evil or reviling for reviling, but giving a blessing instead, for you were called for the very purpose that you might inherit a blessing.

The one who says he is in the Light and yet hates his brother is in the darkness until now.

By this the children of God and the children of the devil are manifested: everyone who does not do righteousness is not of God, as well as the one who does not love his brother.

If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.

But Michael the archangel, when he, disputing with the devil, was arguing about the body of Moses, did not dare pronounce against him a blasphemous judgment, but said, “The Lord rebuke you!”

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.




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