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Romans 14:2

King James Version (Oxford) 1769

For one believeth that he may eat all things: another, who is weak, eateth herbs.

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18 Cross References  

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Better is a dinner of herbs where love is, Than a stalled ox and hatred therewith.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Him that is weak in the faith receive ye, but not to doubtful disputations.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.




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