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Romans 1:16

King James Version (Oxford) 1769

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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38 Cross References  

The LORD shall send the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.

I will speak of thy testimonies also before kings, And will not be ashamed.

Who hath believed our report? and to whom is the arm of the LORD revealed?

Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

So then faith cometh by hearing, and hearing by the word of God.

through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

according to the glorious gospel of the blessed God, which was committed to my trust.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.




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