Biblia Todo Logo
Cross References

- Advertisements -




James 1:26

King James Version (Oxford) 1769

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

See the chapter Copy

37 Cross References  

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Set a watch, O LORD, before my mouth; Keep the door of my lips.

For He that will love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Better is the poor that walketh in his integrity, Than he that is perverse in his lips, and is a fool.

Keep thy tongue from evil, And thy lips from speaking guile.

The mouth of the just bringeth forth wisdom: But the froward tongue shall be cut out.

In the multitude of words there wanteth not sin: But he that refraineth his lips is wise.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

But be ye doers of the word, and not hearers only, deceiving your own selves.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

There is a way that seemeth right unto a man, But the end thereof are the ways of death.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

There is a way which seemeth right unto a man, But the end thereof are the ways of death.

Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Howbeit in vain do they worship me, Teaching for doctrines the commandments of men.

He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

He coveteth greedily all the day long: But the righteous giveth and spareth not.

by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

But in vain they do worship me, Teaching for doctrines the commandments of men.

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

A divine sentence is in the lips of the king: His mouth transgresseth not in judgment.

The tongue of the wise useth knowledge aright: But the mouth of fools poureth out foolishness.

Be ye not as the horse, or as the mule, which have no understanding: Whose mouth must be held in with bit and bridle, lest they come near unto thee.

But wilt thou know, O vain man, that faith without works is dead?

Have ye suffered so many things in vain? if it be yet in vain.

and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

That thou turnest thy spirit against God, And lettest such words go out of thy mouth?

Because he hath loosed my cord, and afflicted me, They have also let loose the bridle before me.




Follow us:

Advertisements


Advertisements