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Galatians 3:17

King James Version (Oxford) 1769

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not their's, and shall serve them; and they shall afflict them four hundred years;

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Wilt thou also disannul my judgment? Wilt thou condemn me, that thou mayest be righteous?

Which covenant he made with Abraham, And his oath unto Isaac;

The LORD bringeth the counsel of the heathen to nought: He maketh the devices of the people of none effect.

For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good?

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

For the law was given by Moses, but grace and truth came by Jesus Christ.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For what if some did not believe? shall their unbelief make the faith of God without effect?

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

And this I say, lest any man should beguile you with enticing words.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

who verily was foreordained before the foundation of the world, but was manifest in these last times for you,




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