Ephesians 1:8

King James Version (Oxford) 1769

wherein he hath abounded toward us in all wisdom and prudence;

Cross References

Revelation 5:12

saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Colossians 2:3

in whom are hid all the treasures of wisdom and knowledge.

Ephesians 3:10

to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Jude 1:25

to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Ephesians 1:11

in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

1 Corinthians 2:7

but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Romans 11:33

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Isaiah 52:13

Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

Proverbs 8:12

I wisdom dwell with prudence, And find out knowledge of witty inventions.

Psalm 104:24

O LORD, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches.

Matthew 11:19

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Ephesians 1:7

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 1:9

having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: