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Colossians 3:11

King James Version (Oxford) 1769

where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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For his merciful kindness is great toward us: And the truth of the LORD endureth for ever. Praise ye the LORD.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

that they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

That the residue of men might seek after the Lord, And all the Gentiles, upon whom my name is called, Saith the Lord, who doeth all these things.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

which is his body, the fulness of him that filleth all in all.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

And ye are complete in him, which is the head of all principality and power:

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.




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