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Romans 9:4

King James 3 - The Literal Traslation

who are Israelites, whose are the adoption and the glory, and the covenants, and the Lawgiving, and the service, and the promises;

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61 Cross References  

On that day Jehovah made a covenant with Abram, saying, I have given this land to your seed, from the river of Egypt to the great river, the river Euphrates,

This is My covenant which you shall keep, between Me and you and your seed after you: Every male child among you shall be circumcised.

and I will make My covenant between Me and you, and will multiply you very much.

And I will establish My covenant between Me and you, and your seed after you in their generations, for an everlasting covenant, to be [for] God to you and to your seed after you.

And He said, Your name shall no longer be called Jacob, but Israel, because you have wrestled with God and with men, and have prevailed.

and the priests were not able to stand to minister because of the cloud, for the glory of Jehovah had filled the house of Jehovah.

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.

He declares His Word to Jacob, His statutes and His judgments to Israel.

so as I have seen you in the sanctuary, seeing Your power and Your glory.

A Psalm of Asaph. Truly God is good to Israel, to those who are of a pure heart.

and delivered His strength into captivity, and His glory into the the hands of the enemy.

I have cut a covenant with My elect; I have sworn to David My servant,

I will not profane My covenant, nor change what goes from My lips.

Make Your work to be seen by Your servants, and Your majesty to their sons.

And it shall be, when you come into the land which Jehovah shall give to you, as He has spoken, you shall observe this service.

And Jehovah said to Moses, Write these words for yourself, for on the mouth of these words I will cut a covenant with you and with Israel.

And you shall speak to Pharaoh, So says Jehovah, My son, My first-born is Israel.

And the cloud covered the tabernacle of the congregation; and the glory of Jehovah filled the tabernacle.

But you Israel are My servant, Jacob whom I have elected; the seed of My friend Abraham;

Listen to me, O house of Jacob, and all the remnant of the house of Israel; who are borne from the belly, who are lifted from the womb:

And He dug about it, and cleared it of stones, and planted it with the choicest vine, and built a tower in its midst, and also hewed out a wine vat in it. And He waited for it to produce grapes, but it produced rotten grapes.

The sun shall not still be your light by day, or the brightness of the moon give you light; but Jehovah shall be for everlasting light to you, and your God for your beauty.

Is Ephraim My dear son? Or is he a delightful child? For as often as I spoke against him, remembering I remember him still. So My bowels are stirred for him; pitying I will have pity on him, a statement of Jehovah.

But this shall be the covenant that I will cut with the house of Israel: After those days, a statement of Jehovah, I will put My Law in their inward parts, and I will write it on their hearts; and I will be to them for God, and they shall be to Me for a people.

They shall come with weeping, and I will lead them with supplications. I will cause them to walk by torrents of waters, in a right way; they will not stumble in it. For I am a father to Israel, and Ephraim is My first-born.

As the appearance of the bow that is in the cloud in the day of the rain, so appeared the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And I saw, and I fell on my face, and I heard a voice of One speaking.

When Israel was a child, then I loved him, and I called My son out of Egypt.

And when Moses went into the tabernacle of the congregation to speak with Him, he heard the voice speaking to him from the mercy seat which is on the ark of the testimony, from between the two cherubs; and He spoke to him.

Hear another parable: There was a certain man, a house master, who planted a vineyard and placed a hedge around it; and he dug a winepress in it, and built a tower. And he rented it to vinedressers and went abroad Isa. 5:1, 2

For the Law was given through Moses, but grace and truth came through Jesus Christ.

Jesus saw Nathanael coming toward Him and says concerning him, Behold, truly an Israelite in whom is no guile!

For the promise is to you and to your children, and to all the ones unto far off, as many as the Lord our God shall call.

Much according to every way. For firstly, indeed, that they were entrusted with the words of God.

For you received not a spirit of slavery again to fear, but you received a Spirit of adoption by which we cry, Abba! Father!

It is not, however, that God’s Word has failed. For not all the ones of Israel, these are of Israel,

Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham’s seed? I also.

But the promises were spoken to Abraham and to his Seed (it does not say, And to seeds, as of many, but as of one, “And to your Seed,” which is Christ). Gen. 3:15; 21:12; 22:18, Rom. 9:7; Heb. 11:18

that at that time you were without Christ, alienated from the commonwealth of Israel and strangers of the covenants of promise, having no hope and without God in the world.

You are sons to Jehovah your God; you shall not cut yourselves, nor make any baldness between your eyes for the dead.

These are the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He made with them in Horeb.

And I am not making this covenant and this oath with you alone,

And Jehovah said to Moses, Behold, you shall lie with your fathers, and this people shall rise up and go fornicating after the gods of the foreigners of the land into which they are going, and they shall forsake Me and shall break My covenant which I made with it.

And He declared His covenant to you which He has commanded you to do, the Ten Words (Commandments); and He wrote them on two tablets of stone.

For you are a holy people to Jehovah your God. Jehovah your God has chosen you to be for a people to Him, a special possession out of all the peoples that are on the face of the earth.

Truly, then, the first covenant also had ordinances of service, and the earthly holy place.

but only on foods and drinks, and various washings, and fleshly ordinances, until the time of reformation being imposed.

But behind the second veil is a tabernacle, being called Holy of Holies,

and above it the cherubs of glory overshadowing the mercy seat (about which is not enough time now to speak according to a piece).

And these things having been prepared thus, the priests go into the first tabernacle through all, completely fulfilling the services.




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