And Jehu the son of Hanani, the seer, went out before him and said to King Jehoshaphat, Should you help the wicked one, and those who hate Jehovah, and by this bring wrath on you from the face of Jehovah?
You have said, behold, I have stricken Edom, and your heart has lifted you up to boast; now, stay in your house; why should you stir yourself up to evil, that you should fall, you and Judah with you?
To the chief musician. A Contemplation. A Psalm of David when Doeg the Edomite came and told Saul, and said to him, David has come to the house of Ahimelech. Why do you boast yourself in evil, O mighty one? The mercy of God is all the day.
In you they have despised father and mother. In your midst they have dealt with the alien by oppression. In you they oppressed the widow and the orphan.
And it happened when the ark pulled out, Moses said, Rise, O Jehovah, and Your enemies shall be scattered, and those hating You shall flee from Your presence.
For God commanded, saying, “Honor your father and mother,” Ex. 20:12; Deut. 5:16 also, “He speaking evil of father or mother, by death let him die.” Exodus 21:17
From then Jesus began to show to His disciples that it was necessary for Him to go away to Jerusalem, and to suffer many things from the elders and chief priests and scribes, and to be killed, and to be raised on the third day.
For before these days Theudas rose up, claiming himself to be somebody, to whom was joined a number of men, about f our hundred, who were killed, and all, as many as were persuaded by him, were dispersed and came to nothing.
not boasting beyond measure in the labors of others, but having hope that the growing faith among you will be made larger according to our rule, to overflowing,
For I fear lest somehow, coming, I not find you as I wish, and I be found by you such as you do not wish; lest somehow there be strifes, envyings, angers, intrigues, evil speakings, slanders, puffings up, disturbances;
the one opposing and exalting himself over every thing being called God, or object of worship, so as for him “to sit in the temple of God” as God, setting forth himself, that he is God. Dan. 11:36; Eze. 28:2
For we also once were senseless, disobedient, being led astray, slaving for various lusts and pleasures, living in malice and envy, hateful, hating one another.
For speaking great swollen-over words of vanity, by the lusts of the flesh, by unbridled lusts, they allure the ones indeed escaping, the ones walking in error,