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Galatians 2:21

King James 3 - The Literal Traslation

I do not set aside the grace of God; for if righteousness is through Law, then Christ died for nothing.

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16 Cross References  

Jehovah voids the counsel of the nations, He frustrates the thoughts of the peoples.

And I said, I have labored in vain; I have spent My strength for nothing, and in vain; yet surely My judgment is with Jehovah, and My work with My God.

How do you say, We are wise ones, and the Law of Jehovah is with us? Behold, certainly the scribes have practiced deceit, the pen of the lie.

And He said to them, Do you do well to set aside the commandment of God so that you may keep your tradition?

For not knowing the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.

But if by grace, no longer is it of works; else grace no longer becomes grace. But if of works, it is no longer grace; else work is no longer work.

who was given over on account of our deviations, and was raised on account of our justification.

What then shall we say to these things? If God be for us, who can be against us?

But if Christ has not been raised, then our preaching is worthless, and your faith is also worthless.

But if Christ has not been raised, your faith is vain; you are still in your sins.

through which you also are being saved, if you hold fast the Word which I preached to you, except if not you believed in vain.

knowing that a man is not justified by works of Law, if not through faith of Jesus Christ (we also believed into Christ Jesus, that we may be justified by faith of Christ and not by works of Law, because all flesh will not be justified by works of Law). Psa. 123:2

For what if I build again these things which I destroyed, I myself stand out as a transgressor.

Therefore is the Law against the promises of God? Let it not be! For if a law had been given which had been able to make alive, indeed righteousness would have been out of Law.

Therefore, indeed, if perfection was through the Levitical priestly office (for the people had been given Law under it), why yet was there need for another priest to arise according to the order of Melchizedek and not to be called according to the order of Aaron?)




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