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Romans 9:20

King James 2000

Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?

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30 Cross References  

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the thing made say of him that made it, He made me not? or shall the thing formed say of him that formed it, He had no understanding?

But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.

Why do you strive against him? for he gives not account of any of his matters.

Shall he that contends with the Almighty instruct him? he that reproves God, let him answer it.

Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good?

Shall vain words have an end? or what emboldens you that you answer?

Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?

Will you also annul my judgment? will you condemn me, that you may be righteous?

Who has prescribed him his way? or who can say, You have worked iniquity?

But will you know, O vain man, that faith without works is dead?

Exhort servants to be obedient unto their own masters, and to please them well in all things; not talking back;

Therefore you are inexcusable, O man, whosoever you are that judge: for in what you judge another, you condemn yourself; for you that judge do the same things.

He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God?

Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

For how do you know, O wife, whether you shall save your husband? or how do you know, O man, whether you shall save your wife?

And the king said, What have I to do with you, you sons of Zeruiah? so let him curse, because the LORD has said unto him, Curse David. Who shall then say, Why have you done so?

For he is not a man, as I am, that I should answer him, and we should come together in trial.

Shall the ax boast itself against him that hews with it? or shall the saw magnify itself against him that uses it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were not wood.

O house of Israel, cannot I do with you as this potter? says the LORD. Behold, as the clay is in the potter’s hand, so are you in my hand, O house of Israel.

And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can restrain his hand, or say unto him, What do you?

And he said unto him, Man, who made me a judge or a divider over you?

And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God?

Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Who are you that judge another man's servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.




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