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Romans 16:17

King James 2000

Now I beseech you, brethren, mark them who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.

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25 Cross References  

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as a heathen man and a tax collector.

Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes!

Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

Then said he unto the disciples, It is impossible but that temptations to sin will come: but woe unto him, through whom they come!

Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:

For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.

For you are yet carnal: for while there is among you envying, and strife, and divisions, are you not carnal, and walk as men?

And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Brethren, be followers together of me, and mark them who so walk, since you have us for an example.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.

As I besought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,

Having a form of godliness, but denying the power thereof: from such turn away.

A man that is divisive after the first and second admonition reject;

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

These are they who separate themselves, sensual, having not the Spirit.




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