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James 1:26

King James 2000

If any man among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

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37 Cross References  

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Set a watch, O LORD, before my mouth; keep watch over the door of my lips.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Neither filthiness, nor foolish talking, nor jesting, which are not fitting: but rather giving of thanks.

Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.

Keep your tongue from evil, and your lips from speaking deceit.

The mouth of the just brings forth wisdom: but the perverse tongue shall be cut out.

In the multitude of words there lacks not sin: but he that refrains his lips is wise.

Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.

But be you doers of the word, and not hearers only, deceiving your own selves.

Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to anger:

There is a way that seems right unto a man, but the end thereof are the ways of death.

Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.

For if a man thinks himself to be something, when he is nothing, he deceives himself.

There is a way which seems right unto a man, but the end thereof are the ways of death.

Take heed to yourselves, that your heart be not deceived, and you turn aside, and serve other gods, and worship them;

But of these who seemed to be somebody, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somebody in conference added nothing to me:

But in vain do they worship me, teaching for doctrines the commandments of men.

He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

He covets greedily all the day long: but the righteous gives and spares not.

By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.

But in vain they do worship me, teaching for doctrines the commandments of men.

You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked in mourning before the LORD of hosts?

Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

A divine sentence is in the lips of the king: his mouth transgresses not in judgment.

The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.

Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, else they come not near unto you.

But will you know, O vain man, that faith without works is dead?

Have you suffered so many things in vain? if it be yet in vain.

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.

That you turn your spirit against God, and let such words go out of your mouth?

Because he has loosed my cord, and afflicted me, they have also cast off restraint before me.




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