Hebrews 5:1

King James 2000

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Cross References

Leviticus 8:2

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

Leviticus 9:7

And Moses said unto Aaron, Go unto the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Romans 15:17

I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.

1 Corinthians 15:3

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Hebrews 10:11

And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins:

Hebrews 10:12

But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

Hebrews 11:4

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.

Hebrews 2:17

Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 7:27

Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews 8:3

For every high priest is ordained to offer gifts and sacrifices: therefore it is of necessity that this man have something also to offer.

Hebrews 8:4

For if he were on earth, he would not be a priest, seeing that there are priests that offer gifts according to the law:

Hebrews 9:9

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;