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Hebrews 2:17

King James 2000

Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

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37 Cross References  

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

And righteousness shall be the belt of his loins, and faithfulness the belt of his waist.

And one lamb out of the flock, out of two hundred, out of the rich pastures of Israel; for a grain offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, says the Lord GOD.

And it shall be the prince’s part to give burnt offerings, and grain offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all appointed feasts of the house of Israel: he shall prepare the sin offering, and the grain offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

And so you shall do the seventh day of the month for every one that sins through error or in ignorance: so shall you reconcile the house.

Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of meeting, that remains among them in the midst of their uncleanness.

And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.

And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make atonement for it.

And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:

I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

And you, that were once alienated and enemies in your mind by wicked works, yet now has he reconciled

And having a high priest over the house of God;

For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For verily he took not on him the nature of angels; but he took on him the nature of Abraham.

Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Called of God a high priest after the order of Melchizedek.

Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness.

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.

For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

Now of the things which we have spoken this is the sum: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens;

For every high priest is ordained to offer gifts and sacrifices: therefore it is of necessity that this man have something also to offer.

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;




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