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Ephesians 4:31

King James 2000

Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:

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But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.

Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.

Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,

Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to anger:

Husbands, love your wives, and be not bitter against them.

But if you have bitter envying and strife in your hearts, boast not, and lie not against the truth.

Be angry, and sin not: let not the sun go down upon your wrath:

Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous.

Whoever secretly slanders his neighbor, him will I cut off: he that has a haughty look and a proud heart will I not endure.

Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.

For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, not violent, not given to dishonest gain;

Even so must their wives be serious, not slanderers, temperate, faithful in all things.

For I fear, lest, when I come, I shall not find you such as I wish, and that I shall be found unto you such as you desire not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, conceit, tumults:

Brethren, be not children in understanding: but in malice be children, but in understanding be men.

An angry man stirs up strife, and a furious man abounds in transgression.

He that is quickly angry deals foolishly: and a man of wicked intentions is hated.

He that hides hatred with lying lips, and he that utters a slander, is a fool.

Hatred stirs up strife: but love covers all sins.

And at the same time they learn to be idle, wandering about from house to house; and not only idle, but gossips also and busybodies, speaking things which they ought not.

Idolatry, witchcraft, hatred, strife, jealousy, wrath, selfishness, divisions, heresies,

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Whose mouth is full of cursing and bitterness:

The north wind brings forth rain: so does a backbiting tongue an angry countenance.

The words of a talebearer are like tasty morsels, and they go down into the innermost parts of the body.

A false witness that speaks lies, and he that sows discord among brethren.

Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

You sit and speak against your brother; you slander your own mother's son.

He that backbites not with his tongue, nor does evil to his neighbor, nor takes up a reproach against his neighbor.

And he has slandered your servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in your eyes.

And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably unto him.

And Esau hated Jacob because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.

Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.

The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;

But foolish and ignorant questions avoid, knowing that they do produce strifes.

Not given to wine, not violent, not greedy of money; but patient, not a brawler, not covetous;

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and immediately the doors were shut.

They are all grievous revolters, walking with slanders: they are bronze and iron; they are all corrupters.

If a wise man contends with a foolish man, whether the foolish man rages or laughs, there is no rest.

The king's wrath is as the roaring of a lion; but his favor is as dew upon the grass.

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, since our advice was first in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

And Absalom spoke unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

Without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good,

Take you heed everyone of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.

Cease from anger, and forsake wrath: fret not yourself in any way to do evil.

That you put off concerning the former way of life the old man, which is corrupt according to the deceitful lusts;

Therefore putting away lying, speak every man truth with his neighbor: for we are members one of another.




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