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Ecclesiastes 5:10

King James 2000

He that loves silver shall not be satisfied with silver; nor he that loves abundance, with increase: this is also vanity.

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21 Cross References  

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:

There is one alone, and there is not a second; yea, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and deprive my soul of good? This is also vanity, yea, it is a heavy travail.

Again, I considered all toil, and every skillful work, that for this a man is envied by his neighbor. This is also vanity and grasping after the wind.

Trust not in oppression, and hope not vainly in robbery: if riches increase, set not your heart upon them.

For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives the work of gathering and heaping up, only that he may give to him that is good before God. This also is vanity and grasping of the wind.

Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

Then I looked on all the works that my hands had made, and on the labor that I had expended on it: and, behold, all was vanity and like grasping the wind, and there was no profit under the sun.

There is no end of all the people, even of all that have been before them: they also that come after him shall not rejoice in him. Surely this also is vanity and grasping after the wind.

For that which befalls the sons of men befalls beasts; the same thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no advantage over a beast: for all is vanity.

All the labor of man is for his mouth, and yet the appetite is not filled.

And I set my heart to know wisdom, and to know madness and folly: I perceived that this also is like grasping the wind.

[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.

All things are full of weariness; man cannot express it: the eye is not satisfied with seeing, nor the ear filled with hearing.

And whatsoever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my reward of all my labor.

Moreover the profit of the earth is for all: the king himself is served from the field.




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