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Colossians 2:8

King James 2000

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

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Catch us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

Now I beseech you, brethren, mark them who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.

Therefore let him that thinks he stands take heed lest he fall.

But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

Casting down arguments, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

Even so we, when we were children, were in bondage under the elements of the world:

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

But if you bite and devour one another, take heed that you be not consumed one of another.

In which in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:

But you have not so learned Christ;

Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.

Then beware lest you forget the LORD, who brought you forth out of the land of Egypt, from the house of bondage.

Beware of dogs, beware of evil workers, beware of the mutilators.

Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

Therefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances,

Which all are to perish with the using;) after the commandments and doctrines of men?

Which things have indeed a show of wisdom in self-imposed worship, and humility, and neglecting of the body; not in any value to the indulgence of the flesh.

O Timothy, keep that which is committed to your trust, avoiding profane and vain utterances, and oppositions of what is falsely called knowledge:

But evil men and seducers shall grow worse and worse, deceiving, and being deceived.

Be not carried about with various and strange doctrines. For it is a good thing that the heart be established with grace; not with foods, which have not profited them that have been observing them.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Since you know that you were not redeemed with corruptible things, as silver and gold, from your vain manner of life received by tradition from your fathers;

You therefore, beloved, seeing you know these things beforehand, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.

Look to yourselves, that we lose not those things which we have worked for, but that we receive a full reward.




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