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1 Corinthians 13:2

King James 2000

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.

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38 Cross References  

He that loves not knows not God; for God is love.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profits me nothing.

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If you have faith as a grain of mustard seed, you shall say unto this mountain, Remove from here to yonder place; and it shall remove; and nothing shall be impossible unto you.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Jesus answered and said unto them, Verily I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be removed, and be cast into the sea; it shall be done.

By which, when you read, you may understand my knowledge in the mystery of Christ)

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a clanging cymbal.

This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.

Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints:

For if a man thinks himself to be something, when he is nothing, he deceives himself.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helpers, administrators, various kinds of tongues.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

I have become a fool in boasting; you have compelled me: for I ought to have been commended by you: for in nothing am I behind the very chief apostles, though I be nothing.

Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.

And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

Every man praying or prophesying, having his head covered, dishonors his head.

Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.

Let the prophets speak two or three, and let the others judge.

Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,




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