And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray you, turn the counsel of Ahithophel into foolishness.
And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had purposed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And when Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulcher of his father.
Who would not fear you, O King of nations? for to you is it due: since among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and deity; so that they are without excuse:
But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.