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Romans 12:16

Julia E. Smith Translation 1876

Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.

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Also in Judah was the hand of God to give to them one heart to do the commands of the king and the chiefs by the word of Jehovah.

Behold, God is mighty, and he will not despise: mighty in strength of heart

He mocking to the poor one reproached him making him: and he rejoicing at misfortune shall not be unpunished.

He pitying the poor lends to Jehovah, and he will recompense to him his act.

The desire of man his mercy: and the poor good above the man of falsehood.

All the brethren of the poor hated him: how much more his friends removed far from him? pursuing words they are not

Sawest thou a man wise in his eyes? hope is for the foolish one more than for him.

Answer the foolish according to his folly lest he shall be wise in his own eyes.

Thou shalt not be wise in thine eyes: fear Jehovah and depart from evil.

Wo to the wise in their eyes, and knowing before their face.

And I gave to them one heart and one way, to fear me all the days, for good to them and to their sons after them.

And thou, wilt thou seek great things to thyself? thou shalt not seek: for behold me bringing evil upon all flesh, says Jehovah: and I gave to thee thy soul for a booty to all the places where thou shalt go there.

The blind receive sight, and the lame walk, the leprous are cleansed, and the deaf bear, the dead are roused, and the poor have good news announced.

For always the poor ye have with you, but me ye have not always.

But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:

And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God

And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:

It may not be. We who died to sin, shall we yet live in it?

And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

We foolish for Christ, and ye wise in Christ; we weak, and ye strong; ye honourable, and we dishonoured

For confusion I speak to you. So is there not one wise with you, who will be able to judge between his brother?

And if any one thinks to know anything, as yet he has known nothing as he ought to know.

As to the rest, brethren, rejoice. Be adjusted, be comforted, think the same, live in peace; and the God of love and peace shall with you.

Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;

But, at what we before arrived, to walk by the same rule, to think the same.

I beseech Euodias, and I beseech Syntyche, to think the same in the Lord.

The disposition exempt from avarice; being contented with present circumstances: for he has said, I will not send thee back, nor forsake thee.

And finally, all unanimous, suffering together, loving the brethren, having good bowels, an affectionate disposition:

Neither as ruling over the portions obtained by lot, but being types of the flock.

I wrote to the church: but Diotrephes, seeking the superiority over them, receives us not.




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