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Romans 1:16

Julia E. Smith Translation 1876

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

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38 Cross References  

For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.

Therefore shouldest thou not be ashamed of the testimony of our Lord, nor of me his imprisoned: but partake of afflictions with the good news according to the power of God;

And if as a Christian, let him not be ashamed; and let him praise God in this portion.

By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.

For whoever should be ashamed of me and my words, of him shall the Son of man be ashamed, when he should come in the glory of himself, and of the Father, and of the holy messengers.

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

And my word and my proclaiming not in persuasible words of man's wisdom, but in manifestation of the Spirit and of power

For I judged not to know any thing among you, except Jesus Christ, and him crucified.

Therefore faith, from the report, and report by the word of God.

For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

So is not my word as fire? says Jehovah; and as a hammer, it will break the rock in pieces.

Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.

And I will speak in thy testimonies before kings, and I shall not be ashamed.

For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.

Who believed in our report? and to whom was the arm of Jehovah uncovered?

According to the good news of the glory of the blessed God, with which I was entrusted.

By the proof of this service honouring God for the subjection of your assent to the good news of Christ, and to the simplicity of mutual participation to them and to all;

And coming to Troas for the good news of Christ, and a door having been opened to me in the Lord,

What reward therefore is to me? That announcing good news, I shall make the good news of Christ not expensive, not to make use of my power in the good news.

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

And I know that, coming to you, I shall come in the completion of the praise of the good news of Christ.

By power of signs and wonders, by power of the Spirit of God, so that I from Jerusalem, and round about even to Illyricum, have completed the good news of Christ.

May the Lord give mercy to the house of Onesiphorus; for many times he refreshed me, and was not ashamed of my perplexity:

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

The rod of thy strength will Jehovah send out of Zion: rule thou in the midst of thine enemies.

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?




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