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Matthew 5:22

Julia E. Smith Translation 1876

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

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93 Cross References  

He saying he is in the light, and hating his brother, is in the darkness even until now.

(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.

To slander none, to be without fighting, equitable, showing all meekness to all men.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.

Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.

In brotherly love, being kindly affectioned to one another; in honour preceding one another.

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times?

And with words of hatred they surrounded me, and they will war with me gratuitously.

Desist from anger and forsake wrath: thou shalt not be angry only to do evil

But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee.

In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.

And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up.

Not to pass over and have the advantage over his brother in business: because the Lord just for all these, as we told you before and testified.

And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not:

And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death;

For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land.

Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.

And death and hades were cast into the lake of fire. This is the second death.

This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.

And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.

But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.

But I say to you, Swear not at all; neither by heaven, it is the throne of God:

And behold a voice from the heavens, saying, This is my dearly beloved Son, in whom I was contented.

From this violence of thy brother Jacob, shame shall cover thee, and thou wert cut off forever.

The wise one feared and departed from evil: and the foolish overflowing, and being confident .

If I rewarded evil him being at peace with me; (and I will deliver mine enemy undeservedly:)

And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.

And wilt thou know, O empty man, that faith without works is dead?

See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:

And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation

Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God.

But brother with brother is judged, and this by the unbelieving.

And having brought them, they set in the council: and the chief priest asked them,

But that the word written in their law might be completed, That they hated me gratuitously.

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.

Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:

Serpents, generations of vipers, how would ye flee from the judgment of hell?

Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.

He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.

But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.

And hold ye from men: for they will deliver you up to councils, and in their assemblies will they scourge you.

And thou shalt not look upon thy brother in the day of his calamity, and thou shalt not rejoice to the sons of Judah in the day of their perishing, and thou shalt not magnify thy mouth in the day of straits.

In that time Nebuchadnezzar being filled with wrath, and the form of the visage was changed to him against Shadrach, Meshach, and Abed-Nego: he answered and said to heat to the furnace one seven times above that it was seen to be heated.

At that time Nebuchadnezzar in anger and wrath, said to bring Shadrach, Meshach, and Abed-Nego. Then they brought these men before the king.

Hunting, they hunted me as a bird, mine enemies, gratuitously.

The partridge brooded and she brought not forth; to make riches and not in judgment, he shall leave them in the half of his days, and in his latter part he shall be foolish.

The lips of the foolish one will come into contention, and his mouth will call for blows.

A brutish man shall not know, and a fool shall not understand this.

Those hating me were many above the hairs of my head: mine enemies destroying me by falsehood were strong: then I will turn back what I plucked not away.

For he shall see the wise shall die: together the fool and the stupid one shall perish, and they left their wealth to others.

Mine enemies shall not rejoice over me for falsehood: they hating me gratuitously shall pinch the eye.

Also all awaiting thee shall not be ashamed: they transgressing emptily shall be ashamed.

To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good.

And saying to them, We bought off our brethren the Jews, being sold to the nations; according to the sufficiency in us and also will ye sell your brethren? and were they sold to us? And they will be silent, and they found not a word.

And Asa will be indignant to the seer, and he will give him to the house of the stocks, for he was in anger with him for this And Asa will oppress from the people in that time.

And Ahab will come to his house rebellious and angry for the word that Naboth the Jezreelite spake to him: and he will say, I will not give to thee the inheritance of my fathers. And he will lie down upon his bed and turn away his face, and not eat bread.

And thus said Shimei in his cursing, Come forth, come forth, thou man of bloods and man of

And David turned back to bless his house. And Michal, Saul's daughter, will go forth to the meeting of David, and she will say, How honored the king of Israel this day who was uncovered this day to the eyes of the maids of his servants as one of the worthless uncovering was uncovered!

And his brethren will say to him, Reigning, shalt thou reign over us? or ruling, shalt thou rule over us? And they will add yet to hate him for his dreams and for his words.

Judges and scribes shall thou give to thee in all thy gates which Jehovah thy God gave to thee according to thy tribes: and they judged the people just judgment

And he will set up judges in the land in all the fortified cities of Judah, to city and city;

And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council,

And having urged them to depart out of the council, they deliberated with one another,

And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.

And they roused together the people, and elders, and scribes, and having stood against, they seized him, and brought to the council,

And all they sitting in the council, having looked intently upon him, saw his face as the face of a messenger.

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day.

Or let these themselves say, if they found any injustice in me, I having stood before the council,




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