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James 1:19

Julia E. Smith Translation 1876

Wherefore, my dearly beloved brethren, let every man be quick to hear, slow to speak, slow to anger:

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54 Cross References  

He withholding his words will shew knowledge: I man of understanding is a cool spirit

He watching his mouth and his tongue watches his soul from straits.

The slow to anger of much understanding: and the short of spirit exalts folly.

In the multitude of words transgression shall not cease: and he withholding his lips is prudent

He turning back the word before he shall hear it, is folly and shame to him.

He guarding his mouth, watched his soul: he opening wide his lips, destruction to him.

He slow to anger is, good above the strong; and, he ruling over his spirit above him taking a city,

Be ye angry, and sin not: let not the sun go down upon your fit of anger:

A man of wrath will excite strife: and he slow to anger will appease contention.

And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth.

Let all harshness, and wrath, and anger, and clamor, and slander, be put away from you, with all badness:

Death and life in the hand of the tongue: and they loving it shall eat its fruit

And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.

The understanding of man will defer his anger: and his glory to pass over transgression.

The tongue of the wise will make knowledge good: and the mouth of the foolish will gush forth folly.

A city being broken down, and not a wall, a man who restrains not to his spirit.

He reaping anger will do folly: and a man of mischiefs will be hated.

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

The causing water to break forth. is the beginning of strife: cast off contention before being irritated.

If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.

For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.

And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them.

And they were of more noble birth than those in Thessalonica, who received the word with all willingness, and examined the writings daily, if these things might hold thus.

And they found not what they might do: for all the people hearing hanged on him.

And quickly many were gathered together, so as no more to have room, neither at the door: and he spake the word to them.

The stern in wrath lifted up a fine: for if thou shalt deliver and thou shalt yet add.

From this therefore sent I to thee: and thou didst well being present. Now therefore are all we present before God, to hear all commanded thee of God.

And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.

And all publicans and sinful were drawing near him to hear him.

And they will rise up upon their standing and read in the book of the law of Jehovah their God, the fourth of the day; and a fourth confessing and worshiping to Jehovah their God.

I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life.

Therefore David himself calls him Lord; and whence is he his son? And a great crowd heard him willingly.

And he will read in the book of the law of God day by day, from the first day even to the last day. And they will do a festival seven days; and in the eighth day a restraint according to judgment

And the ass will see the messenger of Jehovah and she will lie down under Balaam: and Balaam's anger will kindle, and he will strike the ass With a rod.

Thou sawest a man hasty in his words: hope to the foolish one more than to him.

And in these days Peter having risen in the midst of the disciples, said, (also the crowd of names together was about an hundred and twenty,)

Deem all joy, my brethren, when ye fall into various trials;

Be not led astray, my dearly beloved brethren.

My brethren, have not the faith of our Lord Jesus Christ, of glory, with distinction of faces.

Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?

Out of the same month comes forth blessing and cursing. There is no need, my brethren, for these things so to be.

Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.

And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under. judgment.

Brethren, if any among you be led astray from the truth, and any should turn him back;

And I waited, (for they will not speak, for they stood, they answered no more:)




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