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Hebrews 9:14

Julia E. Smith Translation 1876

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

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76 Cross References  

Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.

But with precious blood, as of a lamb blameless and spotless, of Christ:

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

That no more to the eager desires of men, but to the will of God, should he live the remaining time in the flesh.

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,

Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

And ye know that he was manifested that he might let go our sins; and in him is no sin.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

And Jehovah the God of truth; he the living God, and king eternal: from his wrath the earth shall tremble, and the nations shall not prevail over his anger.

For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

And we being dead in faults, he made alive together with Christ, (by grace are ye saved;)

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness?

To give to us, fearlessly, delivered from the hands of our enemies,

Who did no sin, nor was deceit found in his mouth:

And to the King of times, immortal, invisible, the only wise God, honour and glory for the times of times. Amen.)

For I through the law died to the law, that. I might live to God.

And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me.

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

For he whom God sent speaks the words of God: for God gives not the Spirit by measure.

The Spirit of the Lord is upon me for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

From before me a decree was set forth that in every dominion of my kingdom to be trembling and fearing from before the God of Daniel: for he is the living God, and standing forever, and his kingdom that shall not be destroyed, and his dominion even to the end.

And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you.

By faith Jacob, dying, blessed each of Joseph's sons; and worshipped, upon the extremity of his rod.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

And saying, Men, why do ye these things? We also are men of similar passions with you, announcing good news to turn you back from these vanities to the living God, who made heaven, and earth, and sea, and all in them:

Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.

Thou shalt not sacrifice to Jehovah thy God an ox and a sheep which shall be in it a blemish, any evil word, for it is an abomination to Jehovah thy God.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

And if I delay, that thou shouldest know how thou must be occupied in the house of God, which is the church of the living God, the pillar and base of the truth.

For they themselves proclaim of us what entrance we have to you, and how ye turned to God from images to serve the living and true God;

Till the day having commanded the sent whom he chose through the Holy Spirit, he was taken up:

And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?

Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?

But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.

If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?

Much more when wicked men killed a just man in his house upon his bed; and now shall I not seek out his blood from your hand and take you away from the earth?

The God of the beginning testifying, and underneath, the perpetual arms: and he will thrust out the enemy from before thee, and will say, Destroy.

And in the beginnings of your months, ye shall bring near a burnt-offering to Jehovah; two bullocks, sons of a cow, and one ram, seven blameless lambs, sons of a year;

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

For thus said the high and lifted up inhabiting eternity, and his name Holy; being lifted up, and I will dwell in the holy place, and with the broken and humble of spirit, to preserve alive the spirit of the humble, and to revive the heart of the broken.

And when a blemish shall be in it, lame or blind, any evil blemish, thou shalt not sacrifice it to Jehovah thy God.

And say to them, This the sacrifice which ye shall bring near to Jehovah: two blameless lambs, sons of a year, for a day, for a burnt-offering continually.

And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth.

Behold my servant, I will hold fast in him; my chosen, my soul delighted; I gave my spirit upon him: he shall bring forth judgment to the nations.

How much more abominable and corrupt is man drinking iniquity as water!

O Jehovah, incline thine ear and hear; O Jehovah open thine eyes and see: and hear the words of Senherib, which sent him to reproach the living God.

And David will say to the men standing with him, saying, What shall be done to the man who shall strike this one of the rovers, and take away the reproach from Israel? for who this uncircumcised of the rovers? for he upbraided the ranks of the living God.

For who of all flesh that heard the voice of the living God speaking from the midst of the fire like us, and shall live?

And in the day of the Sabbath, two blameless lambs, sons of a year, and two tenths of fine flour, a gift mingled with oil, and its libation:

The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.

For I knew thy rebellion and thy hard neck: behold, in my yet living with you this day, ye were rebelling against Jehovah; and much more after my death.

A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take.

Multiply to wash me from mine iniquity, and cleanse me from my sin.

Thus said the Lord Jehovah: In the first, in one to the month, thou shalt take a bullock, son of a cow, blameless, and cleanse the holy place:

And Simon Peter having answered, said, Thou art Christ, the Son of the living God.

And separated nothing between us and also them, by faith having purified their hearts.

So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.

See, brethren, lest there shall be in any of you an evil heart of unbelief, in removing away from the living God.

Who according to the law of a fleshly command was not born, but according to the power of an indestructible life.

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

In which will we are consecrated by the bringing in of the body of Jesus Christ once.

But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.




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