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Hebrews 7:19

Julia E. Smith Translation 1876

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

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29 Cross References  

And from all which ye could not be justified by Moses' law, every one believing in him is justified.

We should therefore go with freedom of speech to the throne of grace, that we receive mercy, and find grace for timely assistance.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

God having foreseen something better for us, that without us they should not be completed.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.

That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.

Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.

And I drawing near to God, it is good for me: I put in the Lord Jehovah my refuge, to recount all thy works.

If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron?

Paul, the sent of Jesus Christ according to the command of God our Saviour, and Lord Jesus Christ, our hope;

To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

In whom we have freedom of speech and access with confidence by his faith.

So that the law was our preceptor towards Christ, that we might be justified from faith.

For the law was given by Moses; grace and truth were by Jesus Christ.

Thou drewest near in the day I shall call thee: thou saidst, Thou shalt not fear.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law.

And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.

And as much as not without sacrifice sanctioned by solemn oath:

And without faith it is impossible to please: for he approaching to God must believe that he is, and is a remunerator to them seeking him out.

Draw near to God, and he will draw near to you. Cleanse the hands, ye sinful; and purify the hearts, ye double souled.




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