Hebrews 5:1

Julia E. Smith Translation 1876

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:

Cross References

Leviticus 8:2

Take Aaron and his sons with him, and the garments, and the oil of anointing, and a bullock of the sin, and two rams, and a basket of the unleavened;

Leviticus 9:7

And Moses will say to Aaron, Draw near to the altar and do thy sin, and thy burnt-offering, and expiate for thyself, and for the people: and do the offering of the people, and expiate for them; as Jehovah command

Romans 15:17

I have therefore boasting in Christ Jesus the things toward God.

1 Corinthians 15:3

For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;

Hebrews 10:11

And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:

Hebrews 10:12

But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

Hebrews 11:4

By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.

Hebrews 2:17

Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

Hebrews 7:27

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

Hebrews 8:3

For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.

Hebrews 8:4

For if truly he were upon earth, he would not be a priest, there being priests bringing in gifts according to the law;

Hebrews 9:9

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;