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Galatians 3:13

Julia E. Smith Translation 1876

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

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43 Cross References  

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

His carcass shall not pass the night upon the tree; for burying, ye shall bury him in that day, for he being hung is the curse of God; and thou shalt not defile thy land which Jehovah thy God gave to thee an inheritance.

Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.

And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.

And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation;

For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.

That he might redeem them under the law, that we might receive the adoption as sons.

And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree.

Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.

Who was delivered up for our faults, and raised up for our justification.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

And they will hang Haman upon the tree that he preps for Mordecai. And the wrath of the king subsided.

Because thy heart was tender and thou wilt be humble from before Jehovah in thy hearing what I spake against this place, and against its inhabitants to be for desolation, and for a curse, and thou wilt rend thy garments and weep before me; and I also heard, says Jehovah.

For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh:

And one man will see and announce to Joab, and say, Behold, I saw Absalom suspended in an oak

And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.

And having cast down the silver coins in the temple, he withdrew and having gone away, he strangled him self.

And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.

For by myself did I swear, says Jehovah, that Bozrah shall be for a desolation, for a reproach, and for a waste, and for a curse; and all her cities shall be for wastes forever.

And Jehovah shall no more be able to lift up from the face of the evil of your doings from the face of the abominations which ye did; and your land shall be for a waste, and for an astonishment, and for a curse, without any inhabitant, as this day.

And David will say to the Gibeonites, What shall I do for you? and with what shall I expiate and bless ye the inheritance of Jehovah?

O sword, be raised up against my shepherd, and against the man of my fellowship, says Jehovah of armies: strike the shepherd and the sheep shall be scattered; and I turned back my hand upon the little ones.

And the king will say to do this. And the edict will be given in Shushan; and they hung the ten sons of Haman.

And Ahithophel saw that his counsel was not done, and he will saddle the ass and rise and go to his house to his city, and command his house, and he will strangle himself and die. And he will be buried in the grave of his father.

And he will give them into the hand of the Gibeonites, and they will hang them in the mountain before Jehovah: and the seven will fall together, and they were put to death in the days of harvest in the first of the beginning of the harvest of barley.




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