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Ephesians 5:26

Julia E. Smith Translation 1876

That he might consecrate it, having cleansed by the washing of water in the word,

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35 Cross References  

Already are ye clean, through the word which I have spoken to you.

Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.

Jesus says to him, Truly, truly, I say to thee, Except any one be born of water and of the Spirit, he cannot come into the kingdom of God.

And I sprinkled clean waters upon you, and ye were cleansed: from all your uncleannesses and from all your blocks will I cleanse you.

And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.

And take ye the helmet of salvation, and the sword of the Spirit, which is the word of God:

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

In that day shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for putting away.

In which will we are consecrated by the bringing in of the body of Jesus Christ once.

By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

According to the foreknowledge of God the Father, in the consecration of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

Jude, servant of Jesus Christ, and brother of James, to the consecrated in God the Father, and the kept in Jesus Christ, the called:

To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

Now they have known that all things whatsoever thou hast given me are of thee.

And I will wash thee in water, and I will wash thy bloods from off thee, and I will cover thee with oil.

Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me.

And Moses will bring near Aaron and his sons, and will wash them in water.

For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean.

Jesus says to him, He washed has no need but to have the feet washed, but is wholly clean: and ye are clean, but not all.

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.

Let the word of Christ dwell in, you richly; teaching and reminding one another in all wisdom, playing with harps, and songs, and spiritual odes, with grace singing in your hearts to the Lord.

For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.

For by one offering has he perfected forever the consecrated.

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.

For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.

And the priest cleansing, made the man being cleansed stand, and the things, before Jehovah, at the door of the tent of appointment




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