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Acts 23:35

Julia E. Smith Translation 1876

I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod's pretorium.

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14 Cross References  

And they will draw up Jeremiah with the cords, and bring him up out of the pit: and Jeremiah dwelt in the enclosure of the prison.

And Jesus born in Bethlehem of Judea in the days of Herod the king, behold the magi from the sunrisings arrived in Jerusalem, saying:

Then Herod, seeing he was deluded by the magi, was very angry, and having sent, destroyed all the children which in Bethlehem, and in all its bounds, from two years and under, according to the time he examined thoroughly of the magi.

And Herod the king having heard, was stirred up, and all Jerusalem with him.

Then the soldiers of the leader, having taken Jesus to the Pretorium, gathered together the whole band against him.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.

And after five days the chief priest Ananias came down with the elders, and a certain orator, Tertullus, who exhibited to the leader against Paul.

And Paul answered, the leader having nodded to him to speak, Knowing from many years thee being judge to this nation, more cheerfully do I justify things concerning myself:

Who ought to be present to thee, and accuse, if they have anything against me.

And having heard these, Felix deferred them, knowing more accurately the things of the way, having said, When Lysias captain of a thousand shall come down, I will examine narrowly things concerning you.

And having appointed a centurion to keep Paul, and to have a setting at liberty, and to hinder none of his own to serve or come to him.

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.




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