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2 Corinthians 8:2

Julia E. Smith Translation 1876

That in much proof of pressure the abundance of their joy and their poverty according to depth abounded to the abundance of their simplicity.

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20 Cross References  

The soul of blessing shall be made fat: also he watering, shall himself drink to the full.

Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good

Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.

For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.

As being grieved, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

Enriched in everything in all simplicity, which works through us gratitude to God.

By the proof of this service honouring God for the subjection of your assent to the good news of Christ, and to the simplicity of mutual participation to them and to all;

Only when no needy shall be with thee; for Jehovah blessing will bless thee in the land which Jehovah thy God gave to thee an inheritance to possess it:

And ye were imitators of us, and of the Lord, having received the word in much pressure, with joy of the Holy Spirit:

For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews:

Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?

I know thy works, and pressure, and poverty, (but thou art rich) and the blasphemy of them saying themselves to be Jews, and are not, but the synagogue of the adversary.




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