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1 Timothy 6:4

Julia E. Smith Translation 1876

He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,

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44 Cross References  

There is he making himself rich, and not anything: making himself poor, and much wealth.

Clouds and wind and not rain, a man boasting in a gift of falsehood.

Sawest thou a man wise in his eyes? hope is for the foolish one more than for him.

behold, for contention and strife ye will fast, and to strike with the fist of injustice: ye shall not fast as today to cause your voice to be heard on high.

Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.

But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these.

And a certain man, Simon by name, was before in the city using magic, and astonishing the nation of Samaria, saying himself to be somebody great:

Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.

As in the day, let us walk becomingly; not in revelries and drunkenness, not in coition and licentiousness, not in strife and envy.

Him being weak in faith receive ye, not to judgments of conversations.

But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath,

And if any one seem to be loving strife, we have no such custom, neither the churches of God.

For truly first, ye coming together in the church, I hear divisions to be among you; and some part I believe.

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

For yet are ye carnal: for wherefore envy in you, and strife, and divisions, are ye not carnal, and walk according to man?

For ye bear, if any reduce you to bondage, if any devour, if any receive, if any be lifted up, if any skin you on the face.

And if ye bite and devour one another, see ye that ye be not laid waste by one another.

Let us not be vainglorious, provoking one another, envying one another.

For if any think to be something, being nothing, he deceives himself.

And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ.

Do ye all things without murmurings and discussions:

Nothing by hired labor, or vainglory; but in lowliness the leaders hold each other above themselves.

Let none condemn you being willing in humility and religious worship of angels, going into what he has not seen, vainly puffed up by the mind of his flesh,

Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

Neither hold to fictions and endless genealogies, which offer questions, rather than the arrangement of God in the faith:

Wishing to be teachers of the law; neither understanding what they say, nor of certain things they are assured.

Not newly planted, lest rendered proud he fall into condemnation of the accuser.

Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.

And silly and ignorant questions refuse, knowing that they produce strifes.

Traitors, rash, haughty, devoted to pleasure more than loving God;

And foolish questions, and genealogies, and strifes, and conflicts pertaining to the law, avoid; for they are unprofitable and vain.

Wherefore, my dearly beloved brethren, let every man be quick to hear, slow to speak, slow to anger:

But these, as natural irrational living creatures, having been for catching and destroying, defaming in what things they are ignorant of; and shall be destroyed in their corruption;

For speaking excessive things of vanity, they decoy with the eager desires of the flesh, for licentiousness, them having truly escaped from those turned back in error.

And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves.

These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.

For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked;




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