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1 Timothy 2:2

Julia E. Smith Translation 1876

For kings, and all them being in eminence; that we may lead a gentle and quiet life, in all devotion and gravity.

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22 Cross References  

I peaceful of the faithful of Israel: thou seeking to kill a city and a mother in Israel: wherefore wilt thou swallow up the inheritance of Jehovah?

That therefore bringing near sweet odors to the God of the heavens, praying for the life of the king and his sons.

Now, O Lord, now will thine ear be attending to the prayer of thy servant, and to the prayer of thy servants, desiring to fear thy name? and prosper now to thy servant this day: and wilt thou give him for compassion before this man? And I was giving drink to the king.

To Solomon. O God, thou wilt give thy judgments to the king, and thy justice to the king's son.

My son, fear thou Jehovah and the king: thou shalt not intermingle with those changing:

And seek ye the peace of the city where I caused you to be carried away captive there, and pray for it to Jehovah; for in her peace, peace shall be to you.

And they were both just before God, going faultless in all the commands and precepts of the Lord.

And, behold, a man was in Jerusalem, the name to him Simeon; and this man just and cautious, waiting the consolation of Israel : and the Holy Spirit was upon him.

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

And in this I myself attend carefully, to have a conscience unhurt towards God and men always.

If possible of you, living peaceably with all men.

As to the rest, brethren, whatever things are true, whatever venerable, whatever just, whatever pure, whatever lovely, whatever prosperous; if any ability, and if any praise, reckon up these things.

And that ye be ambitions to remain quiet, and attend to your own things, and work with your own hands, as we enjoined you;

Follow peace with all, and consecration, without which none shall see the Lord:




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