1 Corinthians 4:21

Julia E. Smith Translation 1876

What will ye? should I come to you with a rod, or in love, and in the spirit of meekness?

Cross References

1 Corinthians 4:18

And as my not coming to you, some were puffed up.

1 Corinthians 5:5

To deliver such a one to Satan for the ruin of the flesh, that the spirit might be saved in the day of the Lord Jesus.

2 Corinthians 1:23

And I call upon God a witness upon my soul, that, sparing you, I came no more to Corinth.

2 Corinthians 10:6

And having in readiness to avenge every imperfect instruction, when your obedience should be completed.

2 Corinthians 10:8

For if I also boast something more abundantly of our power, which the Lord gave us for the building up, and not for your taking down, I shall not be ashamed:

2 Corinthians 12:18

I called for Titus, and sent with a brother. Has Titus taken advantage of you? walked we not in the same spirit? not in the same steps??

2 Corinthians 13:10

For this I write these things being absent, that being present I should not wound severely, according to the power which the Lord gave me for building up, and not for pulling down.

2 Corinthians 13:2

I have said before, and say beforehand, as being present the second; and being away now I write to them having sinned before, and to all the rest, that, if I should come again, I will not spare:

2 Corinthians 2:1

And I determined this to myself, not to come to you again in sadness.

2 Corinthians 2:3

And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.

2 Corinthians 3:10

For also that having been glorified has not been glorified in this part, for sake of the glory excelling.

Galatians 6:1

Brethren, if a man be taken in any fault, ye the spiritual, restore such a one in the spirit of meekness; observing thyself narrowly, lest thou also be tempted.

1 Thessalonians 2:7

But we were gentle in the midst of you, as a nurse should cherish her children:

James 3:17

And the wisdom from above is truly first pure, then peaceful, decorous, docile, full of mercy and good fruits, not separated, and unfeigned.