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1 Corinthians 14:6

Julia E. Smith Translation 1876

And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

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32 Cross References  

That the God of our Lord Jesus Christ, the Father of glory, might give you the spirit of wisdom and revelation in his knowledge:

All writing divinely inspired, and profitable for doctrine, for refutation, for correction, for instruction in justice:

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

Pursue love, and be emulous of spiritual things, and rather that ye might prophesy.

Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.

And grow ye in the grace and knowledge of our Lord and Saviour Jesus Christ. To him the glory now and to the day of eternity. Amen.

And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge;

With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.

Faithful the word, and I wish for thee to be assured of these things, that they having believed God might turn their thoughts to excel in good works. These things are good and profitable to men.

Proclaim the word; keep fixed seasonably, and unseasonably; refute, censure, beseech, in all longsnffering and teaching.

And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,

Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.

Therefore, as many as are completed, let us have this in mind; and if in any thing ye think otherwise, God will also reveal this to you.

By which ye, reading, can perceive My understanding in the mystery of Christ,)

And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up.

Indeed it is not profitable to me to boast. For I will come to visions and Revelation of the Lord.

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.

As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.

And I beseech you, brethren, to observe narrowly them having made divisions and scandals against the teaching which ye learned; and bend away from them.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.

For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?

And Jesus, having answered, said to him, Happy art thou, Simon Barjona: for flesh and blood has not revealed to thee, but my Father, he in the heavens.

In that time Jesus having answered, said, I acknowledge to thee, O Father, Lord of heaven and earth, for thou hast hidden these things from the wise and intelligent, and revealed them to children.

Behold me against them prophesying dreams of falsehood, says Jehovah, and they will recount them, and will cause my people to wander by their falsehoods and by their boasting; and I sent them not, and I commanded them not; and helping, they shall be of no profit to this people, says Jehovah.

O Jehovah, my strength and my fortress, and my refuge in days of straits, to thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers inherited falsehood, vanity, and no receiving profit in them.

And ye shall not turn aside: for after vanities which will not profit, and they will not deliver, for they are vanities.

As inanimate things giving a voice, whether pipe or harp, if it give not a distinction to sounds, how shall the piping or harping be known?




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