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Romans 8:3

James Moffatt - New Testament

For God has done what the Law, weakened here by the flesh, could not do; by sending his own Son in the guise of sinful flesh, to deal with sin, he condemned sin in the flesh,

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28 Cross References  

and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from.

Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),

For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.

For by a single offering he has made the sanctified perfect for all time.

he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.

knowing as we do that our old self has been crucified with him in order to crush the sinful body and free us from any further slavery to sin

Then the Law is contrary to God's Promises? Never! Had there been any law which had the power of producing life, righteousness would really have been due to law,

The God who did not spare his own Son but gave him up for us all, surely He will give us everything besides!

for no person will be acquitted in his sight on the score of obedience to law. What the Law imparts is the consciousness of sin.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil)

but emptied himself by taking the nature of a servant; born in human guise

He offered a single sacrifice for sins and then seated himself for all time at the right hand of God,

for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.

He had to resemble his brothers in every respect, in order to prove a merciful and faithful high priest in things divine, to expiate the sins of the People.

I could have wished myself accursed and banished from Christ for the sake of my brothers, my natural kinsmen;

So the Logos became flesh and tarried among us; we have seen his glory — glory such as an only son enjoys from his father — seen it to be full of grace and reality.

So the man born blind was summoned a second time, and told, "Now give God the praise; this man, we know quite well, is only a sinner."

They also crucified two robbers along with him, one at his right and one at his left.

For in me (that is, in my flesh) no good dwells, I know; the wish is there, but not the power of doing what is right.




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