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Romans 4:11

James Moffatt - New Testament

He only got circumcision as a sign or seal of the righteousness which belonged to his faith as an uncircumcised man. The object of this was to make him the father of all who believe as uncircumcised persons and thus have righteousness counted to them,

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but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.

And Jesus said of him, "To-day salvation has come to this house, since Zacchaeus here is a son of Abraham.

It was by faith that Noah, after being told by God what was still unseen, reverently constructed an ark to save his household; thus he condemned the world and became heir of the righteousness that follows faith.

who stamped me with his seal and gave me the Spirit as a pledge in my heart.

and be found at death in him, possessing no legal righteousness of my own but the righteousness of faith in Christ, the divine righteousness that rests on faith.

And do not vex God's holy Spirit, by whom you have been sealed for the day of redemption.

You also have heard the message of the truth, the gospel of your salvation, and in him you also by your faith have been stamped with the seal of the long-promised holy Spirit

On all who will be guided by this rule, may peace and mercy rest, even upon the Israel of God.

for it is by faith that 'we' wait in the Spirit for the righteousness we hope for;

Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.

but Scripture has consigned all without exception to the custody of sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

Well then, you see that the real sons of Abraham are those who rely on faith.

No one who believes in him, the scripture says, will ever be disappointed. No one —

But here is what faith-righteousness says: — Say not in your heart, 'Who will go up to heaven?' (that is, to bring Christ down).

Now Christ is an end to law, so as to let every believer have righteousness.

Jesus said, "I am the bread of life; he who comes to me will never be hungry, and he who believes in me will never be thirsty again.

but they were told not to harm the grass on earth nor any green thing nor any tree, only such human beings as had not the seal of God upon their foreheads;

Symeon Peter, a servant and apostle of Jesus Christ, to those who have been allotted a faith of equal privilege with ours, by the equity of our God and saviour Jesus Christ:

What are we to conclude, then? That Gentiles who never aimed at righteousness have attained righteousness, that is, righteousness by faith;

It is not, of course, as if God's word had failed! Far from it! 'Israel' does not mean everyone who belongs to Israel;

it was to demonstrate his justice at the present epoch, showing that God is just himself and that he justifies man on the score of faith in Jesus.

"We are Abraham's offspring," they retorted, "we have never been slaves to anybody. What do you mean by saying, 'You will be free'?"

Truly, truly I tell you, the believer has eternal life.

It is the will of my Father that everyone who sees the Son and believes in him should possess eternal life, and that I should raise him up on the last day."

He who believes in the Son has eternal life, but he who disobeys the Son shall not see life — God's anger broods over him."

So Simon Peter replied, "You are the Christ, the Son of the living God."

Many, I tell you, will come from east and west and take their places beside Abraham, Isaac, and Jacob in the Realm of heaven,

as it is written, Here I lay a stone in Sion that will make men stumble, even a rock to trip them up; but he who believes in Him will never be disappointed.

Whoever does accept it, certifies to the truth of God.

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

In what way? When he was a circumcised man or an uncircumcised man? Not when he was circumcised, but when he was uncircumcised.




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