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Romans 3:30

James Moffatt - New Testament

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

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18 Cross References  

Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.

(an intermediary implies more than one party, but God is one).

We are the true Circumcision, we who worship God in spirit, we who pride ourselves on Christ Jesus, we who rely upon no outward privilege.

For what counts is neither circumcision nor uncircumcision, it is the new creation.

in Christ Jesus circumcision is not valid, neither is uncircumcision, but only faith active in love.

There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.

We hold a man is justified by faith apart from deeds of the Law altogether.

(If then the uncircumcised observe the requirements of the Law, shall not their uncircumcision be reckoned equivalent to circumcision?

And shall not those who are physically uncircumcised and who fulfil the Law, judge you who are a breaker of the Law for all your written code and circumcision?)

but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.

Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness.

That is why all turns upon faith; it is to make the promise a matter of favour, to make it secure for all the offspring, not simply for those who are adherents of the Law but also for those who share the faith of Abraham — of Abraham who is the father of us all

For "there is one God" and "one intermediary between God and men,




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