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Hebrews 9:11

James Moffatt - New Testament

But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order),

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30 Cross References  

I know that if this earthly tent of mine is taken down, I get a home from God, made by no human hands, eternal in the heavens.

For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered.

"We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'"

We know that the Son of God has come, and has given us insight to know Him who is the Real God; and we are in Him who is real, even in his Son Jesus Christ. This is the real God, this is life eternal.

He had to resemble his brothers in every respect, in order to prove a merciful and faithful high priest in things divine, to expiate the sins of the People.

And yet the most High does not dwell in houses made by hands. As the prophet says,

I say this, because a number of impostors have emerged in the world, men who will not acknowledge the coming of Jesus Christ in the flesh; that marks the real 'impostor' and 'antichrist.'

Holy brothers, you who participate in a heavenly calling, look at Jesus then, at the apostle and high priest of our confession;

The woman said to him, "Well, I know messiah (which means Christ) is coming. When he arrives, he will explain it all to us."

So the Logos became flesh and tarried among us; we have seen his glory — glory such as an only son enjoys from his father — seen it to be full of grace and reality.

For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him —

for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.

in him you have been circumcised with no material circumcision that cuts flesh from the body, but with Christ's own circumcision,

to ask him, "Are you the Coming One? Or are we to look out for someone else?"

And you Bethlehem, in Judah's land, You are not least among the rulers of Judah: For a ruler will come from you, Who will shepherd Israel my people."

for those of us whose eyes are on the unseen, not on the seen; for the seen is transient, the unseen eternal.

That phrase, once again, denotes the removal of what is shaken (as no more than created), to leave only what stands unshaken.

(for we have no lasting city here below, we seek the City to come).




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