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Hebrews 2:9

James Moffatt - New Testament

what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone.

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39 Cross References  

singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;

he is himself the propitiation for our sins, though not for ours alone but also for the whole world.

Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all.

Uplifted then by God's right hand, and receiving from the Father the long-promised holy Spirit, he has poured on us what you now see and hear.)

For God loved the world so dearly that he gave up his only Son, so that everyone who believes in him may have eternal life, instead of perishing.

and that he died for all in order to have the living live no longer for themselves but for him who died and rose for them.

Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me —

But God proves his love for us by this, that Christ died for us when we were still sinners.

Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!

But I, when I am lifted up from the earth, will draw all men to myself."

Hence for all time he is able to save those who approach God through him, as he is always living to intercede on their behalf.

it is by him that you believe in God who raised him from the dead and gave him glory; and thus your faith means hope in God.

Now, as every high priest is appointed to offer gifts and sacrifices, he too must have something to offer.

the man Christ Jesus who gave himself as a ransom for all": — in due time this was attested,

For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.

The God who did not spare his own Son but gave him up for us all, surely He will give us everything besides!

but when the time had fully expired, God sent forth his Son, born of a woman, born under the Law,

The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers has glorified Jesus his servant, whom you delivered up and repudiated before Pilate. Pilate had decided to release him,

For God has done what the Law, weakened here by the flesh, could not do; by sending his own Son in the guise of sinful flesh, to deal with sin, he condemned sin in the flesh,

This is why my Father loves me, because I lay down my life to take it up again.

The Jews said to him, "Now we are sure you are mad. Abraham is dead, and so are all the prophets; and you declare, 'If anyone holds to what I say, he will never taste death'!

I tell you truly, there are some of those standing here who will not taste death till they see the Son of man coming himself to reign."

His eyes are a flame of fire, on his head are many diadems, he bears a written name which none knows but himself.

For a little while thou hast put him lower than the angels, crowning him with glory and honour,

I tell you plainly, there are some of those standing here who will not taste death till they see the Reign of God."

I tell you truly," he said, to them, "there are some of those standing here who will not taste death till they see the coming of God's Reign with power."

And why should you trouble over clothing? Look how the lilies of the field grow; they neither toil nor spin,

Truly, truly I tell you, if anyone holds to what I say, he will never see death."

thou hast loved justice and hated lawlessness, therefore God, thy God, has consecrated thee with the oil of rejoicing beyond thy comrades' —

It was by faith that Enoch was taken to heaven, so that he never died (he was not overtaken by death, for God had taken him away). For before he was taken to heaven, his record was that he had satisfied God;

our eyes fixed upon Jesus as the pioneer and the perfection of faith — upon Jesus who, in order to reach his own appointed joy, steadily endured the cross, thinking nothing of its shame, and is now seated at the right hand of the throne of God.




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