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1 Corinthians 4:6

James Moffatt - New Testament

Now I have applied what has been said above to myself and Apollos, to teach you ... that you are not to be puffed up with rivalry over one teacher as against another.

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35 Cross References  

You put up with it all right, when some interloper preaches a second Jesus (not the Jesus I preached), or when you are treated to a Spirit different from the Spirit you once received, and to a different gospel from what I gave you! Why not put up with me?

You think all this time I am defending myself to you? No, I am speaking in Christ before the presence of God, and speaking every word, beloved, in order to build you up.

(If I did care to boast of other things, I would be no 'fool,' for I would have a true tale to tell; however, I abstain from that — I want no one to take me for more than he can see in me or make out from me.)

Let no one lay down rules for you as he pleases, with regard to fasting and the cult of angels, presuming on his visions and inflated by his sensuous notions,

for our gospel came to you not with mere words but also with power and with the holy Spirit, with ample conviction on our part (you know what we were to you, for your own good),

In virtue of my office, I tell everyone of your number who is self-important, that he is not to think more of himself than he ought to think; he must take a sane view of himself, corresponding to the degree of faith which God has assigned to each.

Look at this obvious fact. So-and-so is perfectly sure he 'belongs to Christ'? Well then, let him understand, on second thoughts, that I 'belong to Christ' as much as he does.

It is all in your interests, so that the more grace abounds, the more thanksgiving may rise and redound to the glory of God.

With regard to food that has been offered to idols. Here, of course, 'we all possess knowledge'! Knowledge puffs up, love builds up.

Your boasting is no credit to you. Do you not know that a morsel of dough will leaven the whole lump?

For God ranks this world's wisdom as 'sheer folly.' It is written, He seizes the wise in their craftiness,

All I endure is for the sake of the elect, to let them obtain their share of the salvation of Christ Jesus and also of eternal glory.

I do not boast beyond my limits in a sphere where other men have done the work; my hope rather is that the growth of your faith will allow me to enlarge the range of my appointed sphere

I do not venture to class myself or to compare myself with certain exalted individuals! They belong to the class of self-praisers; while I limit myself to my own sphere, I compare myself with my own standard,

Love is very patient, very kind. Love knows no jealousy; love makes no parade, gives itself no airs,

And I do it all for the sake of the gospel, to secure my own share in it.

And yet you are puffed up! You ought much rather to be mourning the loss of a member! Expel the perpetrator of such a crime!

So you must not boast about men. For all belongs to you;

so that, as it is written, let him who boasts boast of the Lord.

It is written, I will destroy the wisdom of the sages, I will confound the insight of the wise.

By 'quarrelling' I mean that each of you has his party-cry, "I belong to Paul," "And I to Apollos," "And I to Cephas," "And I to Christ."

There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures.

It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples,

For I am afraid I may perhaps come and find you are not what I could wish, while you may find I am not what you could wish; I am afraid of finding quarrels, jealousy, temper, rivalry, slanders, gossiping, arrogance, and disorder —




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