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Philippians 3:9

Israeli Authorized Version

And be found in him, not having mine own righteousness, which is of the Torah, but that which is through the faith of Moshiach, the righteousness which is of Elohim by faith:

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56 Cross References  

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of Elohim in him.

But of him are ye in Moshiach Y'shuw`a, who of Elohim is made unto us wisdom, and righteousness, and sanctification, and redemption:

Knowing that a man is not justified by the works of the Torah, but by the faith of Y'shuw`a HaMoshiach, even we have believed in Y'shuw`a HaMoshiach, that we might be justified by the faith of Moshiach, and not by the works of the Torah: for by the works of the Torah shall no flesh be justified.

There is therefore now no condemnation to them which are in Moshiach Y'shuw`a, who walk not after the flesh, but after the Ruach.

For therein is the righteousness of Elohim revealed from faith to faith: as it is written, The just shall live by faith.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

In those days shall Yhudah be saved, and Yerushalayim shall dwell safely: and this is the name wherewith she shall be called, YY our righteousness.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of Ruach HaKodesh;

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Moshiach Y'shuw`a before the world began,

Therefore if any man be in Moshiach, he is a new creature: old things are passed away; behold, all things are become new.

Concerning zeal, persecuting the Congregation; touching the righteousness which is in the Torah, blameless.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For what the Torah could not do, in that it was weak through the flesh, Elohim sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

In his days Yhudah shall be saved, and Yisrael shall dwell safely: and this is his name whereby he shall be called, YY OUR RIGHTEOUSNESS.

For there is not a just man upon earth, that doeth good, and sinneth not.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

All we like sheep have gone astray; we have turned every one to his own way; and YY hath laid on him the iniquity of us all.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Who can understand his errors? cleanse thou me from secret faults.

They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

But Hizkiyah-yahu rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Yhudah and Yerushalayim.

If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noach only remained alive, and they that were with him in the ark.

Whosoever committeth sin transgresseth also the Torah: for sin is the transgression of the Torah.

Shimon Kefa, a servant and an emissary of Y'shuw`a HaMoshiach, to them that have obtained like precious faith with us through the righteousness of Elohim and our Saviour Y'shuw`a HaMoshiach:

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

That by two immutable things, in which it was impossible for Elohim to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the emissaries, who also were in Moshiach before me.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Y'shuw`a HaMoshiach our Lord.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in TZiyon for Yisrael my glory.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, YY -TZvaot.

Howbeit in the business of the ambassadors of the princes of Bavel, who sent unto him to enquire of the wonder that was done in the land, Elohim left him, to try him, that he might know all that was in his heart.

Cursed be he that confirmeth not all the words of this Torah to do them. And all the people shall say, Amen.




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