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Philippians 1:10

Israeli Authorized Version

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Moshiach;

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43 Cross References  

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of Elohim.

To the end he may stablish your hearts unblameable in holiness before Elohim, even our Father, at the coming of our Lord Y'shuw`a HaMoshiach with all his holy ones.

And the very Elohim of shalom sanctify you wholly; and I pray Elohim your whole spirit and soul and body be preserved blameless unto the coming of our Lord Y'shuw`a HaMoshiach.

And knowest his will, and approvest the things that are more excellent, being instructed out of the Torah;

Proving what is acceptable unto YY .

Beloved, believe not every spirit, but try the spirits whether they are of Elohim: because many false prophets are gone out into the world.

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Y'shuw`a HaMoshiach:

Prove all things; hold fast that which is good.

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Y'shuw`a HaMoshiach.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are emissaries, and are not, and hast found them liars:

That he might present it to himself a glorious Congregation, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Y'shuw`a saw Natanel coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

But he turned, and said unto Kefa, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of Elohim, but those that be of men.

Now therefore fear YY , and serve him in sincerity and in truth: and put away the elohim which your fathers served on the other side of the flood, and in Egypt; and serve ye YY .

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of Elohim, we have had our conversation in the world, and more abundantly to you-ward.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Because the carnal mind is enmity against Elohim: for it is not subject to the Torah of Elohim, neither indeed can be.

Kefa answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

For the ear trieth words, as the mouth tasteth meat.

Doth not the ear try words? and the mouth taste his meat?

Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

The one preach Moshiach of contention, not sincerely, supposing to add affliction to my bonds:

Grace be with all them that love our Lord Y'shuw`a HaMoshiach in sincerity. Amen.

But speaking the truth in love, may grow up into him in all things, which is the head, even Moshiach:

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the execution stake ceased.

I speak not by Commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

Giving no offence in any thing, that the ministry be not blamed:

For we are not as many, which corrupt the word of Elohim: but as of sincerity, but as of Elohim, in the sight of Elohim speak we in Moshiach.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the Congregation of Elohim:

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the teaching which ye have learned; and avoid them.

For I delight in the Torah of Elohim after the inward man:

If then I do that which I would not, I consent unto the Torah that it is good.

And herein do I exercise myself, to have always a conscience void of offence toward Elohim, and toward men.

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

Holding forth the word of life; that I may rejoice in the day of Moshiach, that I have not run in vain, neither laboured in vain.




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