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Numbers 24:17

Israeli Authorized Version

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Yaakov, and a Sceptre shall rise out of Yisrael, and shall smite the corners of Moab, and destroy all the children of Sheth.

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33 Cross References  

I Y'shuw`a have sent mine angel to testify unto you these things in the Congregations. I am the root and the offspring of David, and the bright and morning star.

The sceptre shall not depart from Yhudah, nor a Torahgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of ADONENU, and of his Moshiach; and he shall reign for ever and ever.

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

Thy Throne, O Elohim, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Through the tender mercy of our Elohim; whereby the dayspring from on high hath visited us,

But unto the Son he saith, Thy Throne, O Elohim, is for ever and ever: a Sceptre of righteousness is the Sceptre of thy Kingdom.

Woe unto them! for they have gone in the way of Kayin, and ran greedily after the error of Bilam for reward, and perished in the gainsaying of Korach.

And he smote Moab; and the Moabites became David's servants, and brought gifts.

And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.

And I will pour upon the house of David, and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

Of the increase of his government and peace there shall be no end, upon the Throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of YY -TZvaot will perform this.

The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

YY shall send the rod of thy strength out of TZiyon: rule thou in the midst of thine enemies.

But it came to pass, when Achav was dead, that the king of Moab rebelled against the king of Yisrael.

And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.

Woe to thee, Moab! thou art undone, O people of Kmosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

For it is evident that our Lord sprang out of Yhudah; of which tribe Moshe spake nothing concerning Kehunnath.

He hath said, which heard the words of Elohim, and knew the knowledge of the El Elyon, which saw the vision of El Shaddai, falling into a trance, but having his eyes open:

And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And YY preserved David whithersoever he went.

Against Moab thus saith YY -TZvaot, the Elohim of Yisrael; Woe unto Nvo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.




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