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Matthew 5:20

Israeli Authorized Version

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Prushim, ye shall in no case enter into the Kingdom of heaven.

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24 Cross References  

And be found in him, not having mine own righteousness, which is of the Torah, but that which is through the faith of Moshiach, the righteousness which is of Elohim by faith:

Follow shalom with all men, and holiness, without which no man shall see YY :

Therefore if any man be in Moshiach, he is a new creature: old things are passed away; behold, all things are become new.

Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven; but he that doeth the will of my Father which is in heaven.

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Verily I say unto you, Whosoever shall not receive the Kingdom of Elohim as a little child shall in no wise enter therein.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his talmidim first of all, Beware ye of the hametz of the Prushim, which is hypocrisy.

Woe unto you, scribes and Prushim, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of Elohim.

Verily I say unto you, Whosoever shall not receive the Kingdom of Elohim as a little child, he shall not enter therein.

And whoso shall receive one such little child in my name receiveth me.

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Then understood they how that he bade them not beware of the yeast of bread, but of the teaching of the Prushim and of the TZdukim.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.




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