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Matthew 3:7

Israeli Authorized Version

But when he saw many of the Prushim and TZdukim come to his immersion, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

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49 Cross References  

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

And to wait for his Son from heaven, whom he raised from the dead, even Y'shuw`a, which delivered us from the wrath to come.

For the wrath of Elohim is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Much more then, being now justified by his blood, we shall be saved from wrath through him.

The same day came to him the TZdukim, which say that there is no resurrection, and asked him,

Then Y'shuw`a said unto them, Take heed and beware of the hametz of the Prushim and of the TZdukim..

In this the children of Elohim are manifest, and the children of the devil: whosoever doeth not righteousness is not of Elohim, neither he that loveth not his brother.

And some of the Prushim which were with him heard these words, and said unto him, Are we blind also?

Flee out of the midst of Bavel, and deliver every man his soul: be not cut off in her iniquity; for this is the time of YY 's vengeance; he will render unto her a recompence.

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of YY is unto them a reproach; they have no delight in it.

By faith Noach, being warned of Elohim of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Parush.

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

But there rose up certain of the sect of the Prushim which believed, saying, That it was needful to circumcise them, and to command them to keep the Torah of Moshe.

Then kohen hagadol rose up, and all they that were with him, (which is the sect of the TZdukim,) and were filled with indignation,

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And they which were sent were of the Prushim.

The Parush stood and prayed thus with himself, Elohim, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

And the Prushim also, who were covetous, heard all these things: and they derided him.

But the Prushim and lawyers rejected the counsel of Elohim against themselves, being not immersed of him.

Then come unto him the TZdukim, which say there is no resurrection; and they asked him, saying,

And they send unto him certain of the Prushim and of the Herodians, to catch him in his words.

And he charged them, saying, Take heed, beware of the leaven of the Prushim, and of the leaven of Herod.

But when the Prushim had heard that he had put the TZdukim to silence, they were gathered together.

Then went the Prushim, and took counsel how they might entangle him in his talk.

But when the Prushim heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Prushim, ye shall in no case enter into the Kingdom of heaven.

They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

That by two immutable things, in which it was impossible for Elohim to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Then came his talmidim, and said unto him, Knowest thou that the Prushim were offended, after they heard this saying?

They that forsake the Torah praise the wicked: but such as keep the Torah contend with them.

The Prushim also with the TZdukim came, and tempting desired him that he would shew them a sign from heaven.




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