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Matthew 12:32

Israeli Authorized Version

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against Ruach HaKadesh, it shall not be forgiven him, neither in this world, neither in the world to come.

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But he that shall blaspheme against Ruach HaKodesh hath never forgiveness, but is in danger of eternal damnation:

(But this spake he of the Ruach, which they that believe on him should receive: for Ruach HaKodesh was not yet given; because that Y'shuw`a was not yet glorified.)

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and g-dly, in this present world;

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Repent ye therefore, and do tshuvah, that your sins may be blotted out, when the times of refreshing shall come from the presence of YY ;

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against Ruach HaKodesh it shall not be forgiven.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against Ruach HaKadesh shall not be forgiven unto men.

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

This is a faithful saying, and worthy of all acceptation, that Moshiach Y'shuw`a came into the world to save sinners; of whom I am chief.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Then said Y'shuw`a, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

They answered and said unto him, Art thou also of Galil? Search, and look: for out of Galil ariseth no prophet.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Is not this the carpenter's son? is not his mother called Miryam? and his brethren, Yaakov, and Yosef, and Shimon, and Yhudah?

And Y'shuw`a saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

For the Son of man is Lord even of the Sabbath Day.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

For bodily exercise profiteth little: but g-dliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living Elohim, who giveth us richly all things to enjoy;

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Pure religion and undefiled before Elohim and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.




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