Matthew 1:19

Israeli Authorized Version

Then Yosef her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Cross References

Luke 2:25

And, behold, there was a man in Yerushalayim, whose name was Shimeon; and the same man was just and devout, waiting for the consolation of Yisrael: and Ruach HaKodesh was upon him.

Mark 6:20

For Herod feared Yochanan, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Leviticus 20:10

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

Genesis 38:24

And it came to pass about three months after, that it was told Yhudah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Yhudah said, Bring her forth, and let her be burnt.

Mark 10:4

And they said, Moshe suffered to write a bill of divorcement, and to put her away.

Leviticus 19:20

And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

Genesis 6:9

These are the generations of Noach: Noach was a just man and perfect in his generations, and Noach walked with Elohim.

Acts 10:22

And they said, Cornelius the centurion, a just man, and one that feareth Elohim, and of good report among all the nation of the Jews, was warned from Elohim by an holy angel to send for thee into his house, and to hear words of thee.

Deuteronomy 22:20

But if this thing be true, and the tokens of virginity be not found for the damsel:

Acts 27:39

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

2 Corinthians 1:15

And in this confidence I was minded to come unto you before, that ye might have a second benefit;