Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the Right Hand of the Majesty on high;
Looking unto Y'shuw`a the author and finisher of our faith; who for the joy that was set before him endured the execution stake, despising the shame, and is set down at the Right Hand of the Throne of Elohim.
Who is he that condemneth? It is Moshiach that died, yea rather, that is risen again, who is even at the Right Hand of Elohim, who also maketh intercession for us.
Therefore being by the Right Hand of Elohim exalted, and having received of the Father the promise of Ruach HaKodesh, he hath shed forth this, which ye now see and hear.
Now of the things which we have spoken this is the sum: We have such an Kohen Gadol, who is set on the Right Hand of the Throne of the Majesty in the heavens;
Y'shuw`a saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my Elohim, and your Elohim.
And without controversy great is the mystery of g-dliness: Elohim was manifest in the flesh, justified in the Ruach, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
For Moshiach is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of Elohim for us:
Whom the heaven must receive until the times of restitution of all things, which Elohim hath spoken by the mouth of all his holy prophets since the world began.
So when they had dined, Y'shuw`a saith to Shimon Kefa, Shimon-Bar-Yochanan, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
Now before The Feast of the Passover, when Y'shuw`a knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Beginning from the immersion of Yochanan, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.