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Luke 8:13

Israeli Authorized Version

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

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37 Cross References  

He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

O Efrayim, what shall I do unto thee? O Yhudah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

These are spots in your feasts of love, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Y'shuw`a HaMoshiach, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

That Moshiach may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their Elohim: they ask of me the ordinances of justice; they take delight in approaching to Elohim.

For as the body without the spirit is dead, so faith without works is dead also.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Have ye suffered so many things in vain? if it be yet in vain.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Y'shuw`a HaMoshiach hath been evidently set forth, crucified among you?

By which also ye are saved, if ye keep [58] in memory what I preached unto you, unless ye have believed in vain.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

A man shall not be established by wickedness: but the root of the righteous shall not be moved.

But ye should say, Why persecute we him, seeing the root of the matter is found in me?

If ye continue in the faith grounded and settled, and be not moved away from the hope of the good news, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.

For Herod feared Yochanan, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.




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